Tuesday, November 22, 2011


1 Put on the full armor of God, so that you can take your stand firm against schemes of the devil’s 12 For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.
Metacognitive Skills1Metacognition refers to learners' automatic awareness of their own knowledge and their ability to understand, control, and manipulate their own cognitive processes.2 Metacognitive skills are important not only in school, but throughout life. For example, Mumford (1986) says that it is essential that an effective manager be a person who has learned to learn. He describes this person as one who knows the stages in the process of learning and understands his or her own preferred approaches to it - a person who can identify and overcome blocks to learning and can bring learning from off-the-job learning to on-the-job situations.
As you read this section, do not worry about distinguishing between metacognitive skills and some of the other terms in this chapter. Metacognition overlaps heavily with some of these other terms. The terminology simply supplies an additional useful way to look at thought processes.
Metacognition is a relatively new field, and theorists have not yet settled on conventional terminology. However, most metacognitive research falls within the following categories:
  1. Metamemory. This refers to the learners' awareness of and knowledge about their own memory systems and strategies for using their memories effectively. Metamemory includes (a) awareness of different memory strategies, (b) knowledge of which strategy to use for a particular memory task, and (c) knowledge of how to use a given memory strategy most effectively.
  2. Metacomprehension. This term refers to the learners' ability to monitor the degree to which they understand information being communicated to them, to recognize failures to comprehend, and to employ repair strategies when failures are identified.

    Learners with poor metacomprehension skills often finish reading passages without even knowing that they have not understood them. On the other hand, learners who are more adept at metacomprehension will check for confusion or inconsistency, and undertake a corrective strategy, such as rereading, relating different parts of the passage to one another, looking for topic sentences or summary paragraphs, or relating the current information to prior knowledge. (See Harris et al., 1988; - add more)
  3. Self-Regulation. This term refers to the learners' ability to make adjustments in their own learning processes in response to their perception of feedback regarding their current status of learning. The concept of self-regulation overlaps heavily with the preceding two terms; its focus is on the ability of the learners themselves to monitor their own learning (without external stimuli or persuasion) and to maintain the attitudes necessary to invoke and employ these strategies on their own. To learn most effectively, students should not only understand what strategies are available and the purposes these strategies will serve, but also become capable of adequately selecting, employing, monitoring, and evaluating their use of these strategies. (See Hallahan et al., 1979; Graham & Harris, 1992; Reid & Harris, 1989, 1993.)  
In addition to its obvious cognitive components, metacognition often has important affective or personality components. For example, an important part of comprehension is approaching a reading task with the attitude that the topic is important and worth comprehending. Being aware of the importance of a positive attitude and deliberately fostering such an attitude is an example of a metacognitive skill.
In the preceding paragraph, metacognition has been described as a conscious awareness of one's own knowledge and the conscious ability to understand, control, and manipulate one's own cognitive processes. This is not quite accurate; but it's difficult to define metacognition more accurately. (It's easier to point out examples of metacognitive activity than to define what it is.) It would be more accurate to say that metacognitive strategies are almost always potentially conscious and potentially controllable (Pressley, Borkowski, & Schneider, 1987). For example, good readers automatically (unconsciously) employ metacognitive strategies to focus their attention, to derive meaning, and to make adjustments when something goes wrong. They do not think about or label these skills while performing them; but if we ask them what they were doing that was successful, they can usually describe their metacognitive processes accurately. In addition, when serious problems arise - as when there is a distraction, when they encounter extremely difficult or contradictory text, or when they have to advise someone else regarding the same skill - they slow down and become consciously aware of their metacognitive activity.
While it is occasionally useful to consciously reflect on one's metacognitive processes and while it useful to make learners aware of these processes while they are trying to acquire them, these skills become most effective when they become overlearned and automatic. If these skills were not automatic and unconscious, they would occupy some of the effort of the working memory; and this would have the result of making reading, listening, and other cognitive activities less efficient. Therefore, like any other skill that becomes automatic and requires minimal activity in the working memory, metacognitive skills work best when they are overlearned and can operate unconsciously.
Learners with good metacognitive skills are able to monitor and direct their own learning processes. Like many other processes, metacognitive skills are learned by applying principles from almost every other chapter in this book. When learning a metacognitive skill, learners typically go through the following steps (Pressley, Borkowski, & Schneider, 1987):
  1. They establish a motivation to learn a metacognitive process. This occurs when either they themselves or someone else points gives them reason to believe that there would be some benefit to knowing how to apply the process. (Motivation is discussed in chapter 5).
  2. They focus their attention on what it is that they or someone else does that is metacognitively useful. This proper focusing of attention puts the necessary information into working memory (Chapter 6). Sometimes this focusing of attention can occur through modeling (Chapter 12), and sometimes it occurs during personal experience.
  3. They talk to themselves about the metacognitive process. This talk can arise during their interactions with others, but it is their talk to themselves that is essential. This self talk serves several purposes:
    • It enables them to understand and encode the process (Chapter 6).
    • It enables them to practice the process (Chapter 3).
    • It enables them to obtain feedback and to make adjustments regarding their effective use of the process (Chapters 3 and 12).
    • It enables them to transfer the process to new situations beyond those in which it has already been used (Chapters 3 and 6).
  4. Eventually, they begin to use the process without even being aware that they are doing so.
Metacognition is defined as "cognition about cognition", or "knowing about knowing."[1] It can take many forms; it includes knowledge about when and how to use particular strategies for learning or for problem solving.[1] Metamemory, defined as knowing about memory and mnemonic strategies, is an especially important form of metacognition."[2] Differences in metacognitive processing across cultures have not been widely studied, but could provide better outcomes in cross-cultural learning between teachers and students.[3] Some evolutionary psychologists hypothesize that metacognition is used as a survival tool, which would make metacognition the same across cultures.[3] Writings on metacognition can be traced back at least as far as De Anima and the Parva Naturalia of the Greek philosopher Aristotle.[4]


Friday, November 18, 2011

jay

Israel Ty Gomez Jr.
BEED II-B
                                                                                                                       
Sociology
 is the study of society. Sociology, the scientific study of human social behavior. As the study of humans in their collective aspect, sociology is concerned with all group activities: economic, social, political, and religious. Sociologists study such areas as bureaucracy, community, deviant behavior, family, public opinion, social change, social mobility, social stratification, and such specific problems as crime, divorce, child abuse, and substance addiction. Sociology tries to determine the laws governing human behavior in social contexts.
Anthropology 
 is the study of humanity. It has origins in the humanities, the natural sciences, and the social sciences The term "anthropology" is from the Greek  "man", understood to mean mankind or humanity, and -logia 
Sociology and anthropology
Sociology and anthropology are separate, but related, branches of the social sciences that study humans and society. Once anthropology and sociology were similar in how they studied humans, but in the early part of the 20th century, their methodologies and foci diverged.
Difference
The study of human beings can be the study of a lifetime. Trying to understand human behavior has been a task that has occupied some of the greatest thinkers of our race for thousands of years. Disciplined study of the human race has been taking place since the Renaissance. Today there are many fields and sub-fields of study. While humankind is the subject matter of all these fields the philosophical approach to study varies from discipline to discipline. It may not be apparent at first, but there are some differences between anthropology and sociology.
Relevance
In anthropology, there are four major branches- one of them being cultural anthropology.Cultural anthropologists strive to understand and record the behaviors, beliefs, customs, rituals, and kinship patterns among people of different nations or groups.Because sociology studies the interactions among and between people in a group, sociology can easily supplement cultural anthropology in understanding how and why people in other groups form the kinds of relationships they do, believe what they do, and can help to predict how people may react to particular changes introduced into their environment.